Mutual Baha'i and Zionist ties and cooperation (1)

Baha'is is a sectarian of Babism that is raised from the Shaykhiyyah school which is the fourth pillar thought. The main founder of the Baha'i Faith is Mirza Husayn Ali Nuri who was first one of the followers of Bab and has been working on promoting Babbitt. By establishment in the occupied Palestine Kay and support of the government English and America, Baha'i sect was formed and due to the shared goals of the Zionists a link was created between them.
In 1265 BC, Bobby riot occurred in Iran, which in continue, Mirza Taqi Khan Amir Kabir decided to suppress them by order of Naser al-Din Shah. Monday, 27 Sha'ban 1266 AH, Ali Mohammad Bab was executed in Tabriz, and according to his will, Mirza Yahya became leader of Bobbies. On the other hand, Amir Kabir asked him to leave Iran and go to Karbala due to the important role of Hosein Ali in revolts of Bobbies. In Sha'ban 1267 AH, he went to Karbala and he returned to Iran by killing of Amir Kabir in Rabi al-Awal 1268 AH and the rise of Mirza Aqa Khan Nuri. Later (Shawwal 1268 AH), Naser al-Din Shah's failed assassination came up, and once again Bobbies' arrest and execution began. Mirza Hussein Ali took refuge in the summer headquarters of the Russian embassy in Shamiran to be immune from arrest and execution. He was supported by the Russian ambassador until he was exiled to Baghdad by the Iranian government, and this city and towns of Karbala and Najaf became the center of Bobbie's activities.
Mirza Yahya, who was known as successor of Bab by most Bobbies, was gone to Nour in time of assassination of the Naser al-Din Shah. He was sneaked into Baghdad four months earlier than his brother (Hossein Ali) and even after the arrival of Hossei Ali, he was often in secret. This caused Hossein Ali raises some allegations occasionally for majority. When this came to the ears of Mirza Yahya, Hossein Ali Nuri left Baghdad for two years under the name of Darvish Muhammad and went to Sulaimaniya Mountains in Iraq. After returning to his brother (1278 BC), he wrote Kitab-i-Lqan to prove Bob's claims certainty and stressed on succession of Mirza Yahya.
Disagreement of the two brothers and split in Babbitt
In addition to occurrence of some problems and disagreements between Bobbies and Muslims and people's protests to the Ottoman state and consequently to the Iranian government, the Ottoman Empire by coordination of the Iranian government in the early years of in 1280 BC moved them from Baghdad to Istanbul and after four month, moved them to Edirne. Coincided with the exit of Bobbies from Baghdad, Mirza Hossein Ali said whispering of "Man Yazharo allah" first in Najib Pasha Garden outside Baghdad and then in Adrane. This claim caused another dispute, some of Bobbies remained fans of Mirza Yahya (Azal) who became known as the "Azali" (eternal) and some continued to follw Mirza Hossein Ali (Baha'u'llah) who became known as "Bahaee" . Mirza Hossein Ali Baha officially invited Bobbies to his new religion. He even wrote a letter to Naser al-Din Shah and wrote about Bab's followers' situation within twelve years of residence in Baghdad and three years in Adrianople. This is a general perception that the content meant he wanted to express his adherence to the king.
In any case, Azali and Bahaee conflicts were intensified in Adrianople and insults and slander, and even murder was increased. Each of the two sides revealed the secrets of each other; Mirza Hossein Ali wrote a book called Badie and denied succession of Mirza Yahya and even invited him to cursing. Finally, the Ottoman government to put an end to this conflict sent Mirza Hussein Ali and his followers to "Acre" in Palestine and Mirza Yahya and his followers to "Maghuseh" in Cyprus.
The formation of "Baha'i"
With the arrival of Baha'u'llah in Acre, the original motion and the formation of the Baha'i faith began. The city found a false sanctity by the death of Baha'u'llah and it became the capital of Baha'i. Until World War I, Palestine was a part of the Ottoman Empire, and Bahá'ís had no discretion in it, but after the war, according to interest and link between Zionism and Bahá'ís, their activities were increased, and by formation of usurper state of Israel and similarity of interests of both sides, slowly a link was established between the Baha'is and the usurper Israel. Baha'is knew Iran as their Promised Land and by their influence on Iran- especially in the second Pahlavi era which was the golden age of the Baha'i - the expansion of relations between Iran and Israel raised, so that Baha'is achieved Iranian government positions with the support of America and London and established very close relation with Israel that was on the basis of common interests with a common enemy of Muslims.
Abbas Effendi said while going to the UK:
I am coming here leads to kindness between Iran and the UK ... As a result it will come to a degree that soon, [some] of the people of Iran will sacrifice their lives for the British
And then we will see how the UK creates a bond between the Baha'is and Zionism.
Start of open relation of Baha'is and Israel the usurper
Public official relations of Usurper Israel and Baha'is goes back to after the First World War, and people such as Abbas Effendi in the World War I in Acre started spying for England. British government's agents needed people who are spies and tuned with their plans in the Ottoman territory to fulfill the terms of influence and possibly chaos. Shoghi Effendi says:
as Kemble colonel sir Arnold barrows who was the Qonsuly General of British government in Baghdad at the time, felt loftiness of Baha'u'llah, gave a friendly description to Anwar so that he showed his testified and propose acceptance of his governments' support for him, and also in person pledged that if the holy man wanting to send a message to "Queen Victoria", he will act in transferring it to the court of England. He even said that he was willing to provide some arrangements to change the place to India or anywhere else that he wishes…
In The end of World War I, when the Ottomans were involved in a war with Britain, "Arthur James Balfour" issued his famous Declaration about the "Jewish national home" in Palestine in Safr 1336 AH (November 1917). Jamal Pasha (chief commander of the Ottoman Empire forces) had made the final decision for the execution of abdul Baha and destruction of Baha'i centers in Acre and Haifa. The origin of this decision was Baha's secret relations with England, which Shoghi Effendi expresses it clearly:
Jamal Pasha (chief commander of the Ottoman Empire forces) decided to execute Abbas Effendi for being a spy, but the British government rose to support Abbas Effendi actively, and the Ministry of Foreign Affairs, Mr. Lord Balfour issued a telegram command to General Allenby in Palestine and emphasized that all the powers will try in preserve and protect Baha and his family and friends.
After those spying and services Abdul Baha was honored to the title of "Sir" by General Allenby (English conqueror of Jerusalem in the First World War) and received the award of "Knight Hood". Abbas Effendi also in order to thank the support claimed and said by flattering on December 17, 1918:
Allah! Tent of justice have been set up in this country... and I thank you and say ... o God! Keep confirms and success of Great Emperor, George V, King of England and stabilize his senior shadow over the region of Galilee [of Palestine].
Abdul Baha had praised the dominance of England over the Palestinian territories in other programs and tablets. Lord Balfour urged to General Allenby to preserve and protect Abdul Baha and his family and friends with all the power. All this supports was because that Baha'is could have a good role to help Jews in establishing in Palestine, and they could cooperate closely.
With the death of Abbas Effendi and his burial in Haifa in Israel (1340), the city became sacred to Baha'is and became their center of gathering. Baha'i headquarters in Haifa was an organization with nine-member committee called Superior House of Justice, which led all Baha'i institutions and supported them.
British embassies and consulates in the Middle East expressed sympathy of the death of Baha'is' leader: Minister of colonial King rule of the England "Winston leonard spencer chuchill" as soon as hearing the news of the death of Baha, issued a telegraph message to "Sir Herbert Samuel " and requested to deliver his government's sympathy and condolences to Baha'i community.
In funeral of Abdul Bahá, first of all, "Sir Herbert Samuel" was moving. British political officer, "Sir Ronald Astuverz" says about funerals of Abdul Bahá:
We, at the head of a population, which was composed of all religions, climbed the slope of Mount Carmel, and the degree of regret and mutual respect of the population stayed in my memory completely with applying wonderful simplicity.