The dignitaries of the history of Islam

Jafar Ben Abi Al-Moghayere Qomi
All of the writers of Sehah Sete, except Mosalam, have narrated from him Bokhari has also narrated narrations from him in the book '' Al-Adab Al-Mofrad independently and in the book '' Sahih'' of Bokhari
2. Ahmad Ben Hanbel considers him a reliable person absolutely.
سمعت أبی یقول جعفر بن أبی المغیرة القمی وهو جعفر المصور ثقة وهو جعفر بن دینار
Al-Shibani, Abu Abdullah Ahmad Ibn Hanbal (Died in 241 Hegira) Al-Elal and Marefat Al-Rejal v 3 p 102; hadith no 4393; researched by: Vasi Allah Ibn Muhammad Abbas; published by: Al-Maktab Al-Islami; Dar Al-Khani; Beirut; Al-Riyadh; First Edition; 1408 Hegira; 1988
Umar Ben Shahin has written about him
167 جعفر بن أبی المغیرة القمی ثقة قاله أحمد
Abu Hafs Umar Ibn Ahmad Ibn Shahin (Died in 385 Hegira) Tarikh Asma Al-Seghat v 1 p 55; researched by: Sobhi Al-Samerai; published by: Al-Dar Al-Salafie; Kuwait; First Edition; 1404 Hegira; 1984
3. Ibn Haban considers him a reliable person
7048 جعفر بن أبى المغیرة الخزاعی یروى عن سعید بن جبیر روى عنه مطرف بن طریف ویعقوب القمى
Al-Tamimi Al-Basti, Abu Hatam Muhammad Ibn Heban Ibn Ahmad (died in 354 Hegira) Al-Seghat; v 6 p 134 no 7048; researched by: Al-Sayyed Sharf Al-Din Ahmad; published by: Dar Al-Fekr; First Edition; 1395 Hegira; 1975
4. Zahabi says about him absolutely in the books '' Mozan Al-Etedal'' and '' the history of the Islam''
كان صدوقا
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Osman (died in 748 Hegira) History of Islam and Vafiat Al-Mashahir and Alam v 8 p 63; researched by: D. Umar Abd Al-Salam Tadmeri; published by: Dar Al-Ketab Al-Arabi; Beirut; First Edition; 1407 Hegira; 1987
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Osman (died in 748 Hegira) Mizan Al-Etedal Fi Naghd Al-Rejal v 2 p 148; researched by: Al-Sheikh Ali Muhammad Moavez and Al-Sheikh Adel Ahmad Abd Al-Mojud; published by: Dar Al-Kotob Al-Elmie; Beirut; First Edition; 1995
Only matter that Zahabi introduces about him as fault is lack of his ability in the narrations of Saeid Ben Jabir.
یروی عنه یعقوب القمی ومندل بن علی وجماعة وذكره ابن أبی حاتم وما نقل توثیقه بل سكت قال ابن مندة لیس هو بالقوی فی سعید بن جبیر
Al-Zahabi Al-Shafei, Shams Al-Din Abu Abdullah Muhammad Ibn Ahmad Osman (died in 748 Hegira) Mizan Al-Etedal Fi Naghd Al-Rejal v 2 p 148; researched by: Al-Sheikh Ali Muhammad Moavez and Al-Sheikh Adel Ahmad Abd Al-Mojud; published by: Dar Al-Kotob Al-Elmie; Beirut; First Edition; 1995
Unfortunately, he has not narrated this narration from Saeid Ben Jabir. Hence, there is no fault about this narration from Jafar Ben Moghayere.

5. The detailed opinion of Ibn Hajar about Jafar
165 بخ د ت س فق البخاری فی الأدب المفرد وأبی داود والترمذی والنسائی وابن ماجة فی التفسیر جعفر بن أبی المغیرة الخزاعی القمی روى عن سعید بن جبیر وعكرمة وشهر بن حوشب وأبی الزناد وسعید بن عبد الرحمن بن أبزى وغیرهم وعنه ابنه الخطاب وحسان بن علی العنزی ومطرف بن طریف ویعقوب بن عبد الله القمی الأشعری وعدة قال أبو الشیخ رأى بن الزبیر ودخل مكة أیام بن عمر مع سعید بن جبیر قلت وقع حدیثه فی صحیح البخاری ضمنا حیث قال فی التیمم وأمنا بن عباس وهو متیمم وهذا من روایة یحیى بن یحیى التمیمی عن جریر عن أشعث عن جعفر عن سعید بن جبیر وقد أشرت إلیه فی ترجمة أشعث أیضا وذكره بن حبان فی الثقات ونقل ونقل بن حبان فی الثقات عن أحمد بن حنبل توثیقه وقال بن مندة لیس بالقوی فی سعید بن جبیر وقال أبو نعیم الأصبهانی اسم أبی المغیرة دینار
Al-Asghalani Al-Shafei, Ahmad Ibn Ali Ibn Hajar Abolfazl (died in 852 Hegira) Tahzib Al-Tahzib v 2 p 92; no 165; published by: Dar Al-Fekr; Beirut; First Edition; 1404 Hegira; 1984
Hence, the purpose of Ibn Hajar from the word '' Yaham'' is not to weaken his narration and to consider his narration invalid. Therefore, Ibn Hajar has narrated the narrations of Jafar Qomi in the book '' Fath Al-Bari'' and he has not found any faults in it and even he has corrected it.
The first witness:
وقد أخرجه الطبری من طریق جعفر بن أبی المغیرة عن سعید بن جبیر عن بن عباس قال كانت قریش تطوف بالبیت عراة یصفرون ویصفقون فأنزل الله تعالى قل من حرم زینة الله الآیة وسنده صحیح
Al-Asghalani Al-Shafei, Ahmad Ibn Ali Ibn Hajar Abolfazl (died in 852 Hegira) Fath Al-Bari Sharh Sahih Al-Bokhari v 10 p 253; researched by: Moheb Al-Din Al-Khatib; published by: Dar Al-Marefat Beirut
The second witness:
ما أخرجه بن أبی حاتم والطبرانی من طریق جعفر بن أبی المغیرة عن سعید بن جبیر عن بن عباس أتت قریش الیهود فقالوا أیما جاء به موسى قالوا العصا ویده الحدیث إلى أن قال فقالوا للنبی صلى الله علیه وسلم اجعل لنا الصفا ذهبا فنزلت هذه الآیة ورجاله ثقات الا الحمانی فإنه تكلم فیه
Al-Asghalani Al-Shafei, Ahmad Ibn Ali Ibn Hajar Abolfazl (died in 852 Hegira) Fath Al-Bari Sharh Sahih Al-Bokhari v 8 p 253; researched by: Moheb Al-Din Al-Khatib; published by: Dar Al-Marefat Beirut
6. Al-Bani has admired his narrations.
As it was mentioned, Al-Bani has considered the narration that Jafar Ben Abi Al-Moghayere is mentioned in is good.
Yaghub Ben Abdullah Ben Sad Ashari Qomi
Al-Bani says '' Ibn Hajar has said about him'' Sadugh Yahom''.
In this part, we will analyze the remark of the Sunni scinetits.
1. As Al-Bani has said, most of scientists have Tosikh him.
" و قال الذهبی فی الآخر منهما: " صدوق ".و فی الأول (یعقوب بن عبد الله): " عالم أهل ( قم ) قال النسائی و غیره: لیس به بأس.و قال الدارقطنی: لیس بالقوی.قلت: خرج له البخاری تعلیقا ".و أخرجه الضیاء المقدسی فی " المختارة " ( 59 / 212 / 1 ) من طریق أخرى عنه .
Zahabi has said about about Yaghub Ben Abdullah '' he is one of scientists of Qom. Nasaee and others have said about him '' there is no fault''. Bokhari has mentioned narrations from him in the book '' Talighat'' and Ziya Moghadesi has narrated narrations from him (he has promised to bring valid narrations in it and Al-Bani considers all of its narrations valid or good).
2. Yahya Ben Moein and Ahmad Ben Hanbel believe in his narrations. When Yahya Ben Moein was asked about Ibn Hamid, he answered
قدم علینا بغداد فأخذنا منه كتاب یعقوب القمى ففرقنا الأوراق بیننا ومعنا أحمد بن حنبل فسمعناه ولم نر الا خیرا.
He came to us in Baghdad and we took the book of Yaghub Qomi from him and distributed all of papers among themselves and Ahmad Ben Hanbel was with us as well. We saw and heard good features from him.
Ibn Abi Hatam Al-Razi Al-Tamimi, Abu Muhammad Abd Al-Rahman Ibn Abi Hatam Muhammad Ibn Adris (died in 327 Hegira) Al-Jarh Al-Tadil; v 7 p 232; published by: Dar Ehya Toras Al-Arabi; Beirut; First Edition; 1271 Hegira; 1952
3. Ibn Haban has mentioned him as Saghat
Al-Tamimi Al-Basti, Abu Hatam Muhammad Ibn Heban Ibn Ahmad (died in 354 Hegira) Al-Seghat; v 7 p 645 no 11880; researched by: Al-Sayyed Sharf Al-Din Ahmad; published by: Dar Al-Fekr; First Edition; 1395 Hegira; 1975
4. Ibn Hayan Andelsi narrated from Jarir that he calls him the believer of dynasty of Ferun.
86 خت 4 یعقوب بن عبد الله بن سعد الأشعری القمی یكنى بأبی الحسن روى عنه جریر بن عبد الحمید وعبد الرحمن بن مهدی وعامة من أدركه من أهل العراق وكان جریر إذا مر به یعقوب القمی یقول هذا مؤمن آل فرعون
Al-Ansari, Abdullah Ibn Muhammad Ibn Jafar Ibn Hayan Abu Muhammad (died in 369 Hegira) Tabaghat Al-Mohadethin Be Esbehan and Al-Varedin Alayha v 2 p 34; researched by: Abd Al-Ghafur Abd Al-Hagh Husain Al-Balushi; published by: Al-Resalat Institute; Beirut; Second Edition; 1412 Hegira; 1992
5. Abu Al-Ghasem Tabarani considers him a reliable person
وَقَال أبو القاسم الطبرانی: كان ثقة.
Al-Mezi, Abu Al-Hojaj Yousef Ibn Al-Zaki Abd Al-Rahman (died in 742 Hegira) Tahzib Al-Kamal v 32 p 345; researched by: D. Bashar Avad Marouf; published by: Al-Resalat Institute; Beirut; First Edition; 1400 Hegira; 1980
The conclusion of the document analysis
The faults of Al-Bani include three parts:
1. Sending: according to the remark of Sunni scientists, it proved that the narration is not Morsel and it is Mosnad and even if it is Morsel, Al-Bani cannot find faults in it because he is Morsel Tabei that narrates from a companion and it is reason.
2 and 3. The phrase of Ibn Hajar about Jafar Ben Abi Al-Moghayere and Yaghub Qomi is '' Sadugh Yahem''.
This fault does not weaken the narration according to the opinion of Ibn Hajar because Ibn Hajar has narrated narrations from Jafar Ben Abi Al-Moghayere and he has considered its document valid.
And even if it is supposed that the narration does not have validity, it will not be less than a good narration because Al-Bani has sometimes corrected the narrations of these narrators and he has sometimes paraised them. Hence, the Mosnad narration of Ahmad is valid according to the foundation of Ibn Hajar and it is valid or good according to the foundation of Al-Bani.
B. who is meant from this Abdullah?
The mentioned characteristics in narrations:
2. His name is Abdullah;
3. Kabash Ben Ghoreish (one of warriors of the Ghoreish Tribe). It is interesting that the first remark that Abdullah Ben Zobeir uttered was the word '' sword''.
وقد روى الزبیر بن بكار عن هشام بن عروة قال إن أول ما فصح به عبد الله بن الزبیر وهو صغیر السیف السیف
The first word that Abdullah Ben Zobeir uttered in his childhood was the word '' sword''.
Ibn Kasir Al-Dameshghi, Abu Al-Feda Esmaeel Ibn Umar Al-Gharshi (Died in 774 Hegira) Al-Bedaya Vanahaya v 8 p 340; published by: Maktaba Al-Maaref; Beirut
4. He considers the respect of Mecca pure (he fights in Mecca. in addition, it will be said in the curse of Muhammad Hanife that he and his companions will make a lot of troubles for people in Mecca).
5. They make his blood pure in Mecca and kill him.
6. Imam Hussein (peace be upon him) bade '' the announcement of government (against another ruler) causes to break respect in the holy shrine and it will be true about this narration.
7. Abdullah Ben Umar Ben Khatab and Abdullah Ben Umarv Ben Al-As recommend Abdullah Ben Zobeir not to riot in Mecca.
8. Usman considers him surrounded between Abdullah Ben Zobeir and Abdullah Ben Umar.