The narrations of wars in the time of the prophet

If a person wants to analyze the Islamic matters and Quran words with the norms of EbnTeimie and people that have the same opinion as him, there will be no surprise that he will say that the prayer of the messenger of God has not been accepted.
From the point of view of Ebn Teimie, on the face of it, everyone dominates on another person at way; soldiers kill enemy and dominate on the affairs of people; the winner of way will be given a title and in deed, God helps this person.
This remark of EbnTeimie proves that he is not familiar with the concepts and the meanings of the Quran and the words of the prophetic tradition and he has not understood the meaning of '' Nosrat and Khezlan'' from the point of view of the Quran and he has only understood the meaning of the words that include apparent victory, domination on the affairs of people, tyranny, killing good people and …hence, it is natural that according tothe norms of EbnTeimie and people that are the same opinion as him, title '' the winner of the war'' was given to Moavie and Amir Momenan and his followers were called the losers of the war.
This interpretation from'' Nosrat and Khezlan'' does not belong to the war between Amir Momenan (peace be upon him) and Moavie , butpeoplethat have the same opinion as EbnTeimie have such interpretation about the war of Hussein Ben Ali ( peace be upon him) with Yazid and they have considered him the victim of the sword of his grandfather.
For example, Shahab Al-Din Alusi has written in the interpretation of book '' the spirit of meanings''.
وأبو بكر بن العربی المالكی علیه من الله تعالى ما یستحق أعظم الفریة فزعم أن الحسین قتل بسیف جده صلى الله تعالى علیه وسلم وله من الجهلة موافقون على ذلك .
Ibn Arabi expressed the greatest accuse and impudence about Hussein and other ignorant people accompanied him in this impudence. He says '' Hussein was killed with the sword of his grandfather, the messenger of God''.
He added
.قال ابن الجوزی علیه الرحمة فی كتابه السر المصون: من الأعتقادات العامة التی غلبت على جماعة منتسبین إلى السنة أن یقولوا : إن یزید كان على الصواب وأن الحسین رضی الله تعالى عنه أخطأ فی الخروج علیه .
One of matters common among a group of Sunni scientists that have the same opinion as EbnTemie is that they say '' the movement and action of Yazid against Hussein was correct and Imam Hussein (peace be upon him) made mistakes about the riot against Yazid''.
Al-Alusi Al-Baghdadi, Al-Alame Abi Afzal Shahab Al-Sayyed Mahmud (died in 1270 Hejira) Ruh Al-Maani Fi Tafsir Al-Ghoran and Al-Sab Al-Masani; v 26 p 73; published by: Dar Ehya Toras Al-Arabi; Beirut
This was the logic of BaniOmaye about evaluating the Islamic realities and matters and a person that revitalized this logic of Omavi once more, a king is the shade of God on the earth, was EbnTeimie. Having such self-made opinions, they consider the victory of tyrants at wars the help of God whereas this logic is against the provinces and promises of God as well as the principles and norms of the Islamic political system; therefore, such logic and thought is false from the point of view of the religion.
God always considers his help for the prophets of God (peace be upon them) and humiliation as the usual destiny for their enemies. However, on the face of it, most of the prophets defeat from enemies and even they lose their life and the life of most of their companions and followers, but God considers them real winners.
God bids about the help of his prophets
إِنَّا لَنَنْصُرُ رُسُلَنا وَ الَّذینَ آمَنُوا فِی الْحَیاةِ الدُّنْیا وَ یَوْمَ یَقُومُ الْأَشْهاد
We will, without doubt, help our messengers and those who believe, (both) in this world´s life and on the Day when the Witnesses will stand forth,-( Ghaafer / verse 51)
He bids in another verse in order to address the polytheists that consider the companions of the messenger of God weak and few'' it will turn out soon who has fewer and weaker companions''.
حَتىَّ إِذَا رَأَوْاْ مَا یُوعَدُونَ فَسَیَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَ أَقَلُّ عَدَدًا
At length, when they see (with their own eyes) that which they are promised,- then will they know who it is that is weakest in (his) helper and least important in point of numbers. ( Al-Jiin/ verse 24)
Although the polytheists of Ghoreish defeated the troop of the Muslims in the Ohod War, the logic of the Quran considers the Ghoreish tribe the real loser and it announces the torture of the hell for them.
قُلْ لِلَّذینَ كَفَرُوا سَتُغْلَبُونَ وَ تُحْشَرُونَ إِلى‏ جَهَنَّمَ وَ بِئْسَ الْمِهادُ
Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)! (Ale Emraan/ verse 12)
If we want to evaluate the events of the Ohod War with the opinions of Bani Omaye, we should consider the messenger of God (peace be upon him and his descendants) defeated and consider the polytheists of Ghoreishthe winner of war and God because they were winner apparently. But the logic of the Quran recognizes the troop of Abusofyan defeated and the messenger of God as the winner of Ohod War.
The norm and the logic of the Quran is that the prophets, Muslims and their followers should always winner although they defeat against blasphemy apparently.
Therefore, Hussein Ben Ali won with his martyrdom, made his revolution permanent and got across his message all of liberal intellectuals in the world until the doomsday although Imam Hussein (peace be upon him) defeated against the troop of Yazid and lost his life and his companions lost their life according to the opinions of Bani Omaye, EbnTeimie and persons that have opinion the same him.
According to such a logic, God admires Habil and he remembers him respectfully and honorably and he introduces his deeds and behaviors as a pattern for others.But whenever he talks about Ghabil, he considers him real loser and a maleficent person
فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخیهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخاسِرین
The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones. ( Al-Maede/ verse 30)
Although Ghabil was successful to kill his brother, Ghabil is a loser and Habil is a winner from the point of view of the Quran.
According to what was said, we believe:
The messenger of God (peace of Allah be upon him and his descendants) wanted God to consider his help for persons that assist Amir Momenan (peace be upon him) and they along with Hazrat Ali stand against enemies and to consider the humiliation of the world and the doomsday for people that stand against Amir Momennan, break their allegiance with him and stand in the line of enemies of Hazrat Ali (peace be upon him).
God ordered Amir Momenan to fight with Nakesin, Ghasetin and Marghin:
As much as we are aware of the logic of the Quran, we can conclude that Amir Momenan (peace be upon him) was the real winner of Nakesin, Ghasetin and Marghin Wars and God helped him and his companions although apparently Moavie could control the government. God and his messenger ordered Amir Momenan (peace be upon him) to fight with them.
Bazar has written in book '' Mosnad''
حدثنا عباد بن یعقوب قال نا الربیع بن سعید قال نا سعید بن عبید عن علی بن ربیعة عن علی قال عهد إلی رسول الله صلى الله علیه وسلم فی قتال الناكثین والقاسطین والمارقین .
Imam Ali (peace be upon him) bade '' the messenger of God took promise from me for fighting with Nakesin, Ghasetin and Marghin.
Al-Bazar, Abu Bakr Ahmad Ibn Amro Ibn Abd Al-Khalegh (died in 292 Hejira) Al-Bahr Al-Zakhar (Mosnad Al-Bazar) v 3 p 26-27 hadith no 774; researched by: D. Mahfuz Al-Rahman Zein Allah; published by: Olum Al-Ghoran Institute; Maktabat Al-Olum and Al-Hakam; Beirut; Medina; first edition; 1409 Hejira
After Heisami narrated this narration, he said
رواه البزار والطبرانی فی الأوسط وأحد إسنادی البزار رجاله رجال الصحیح غیر الربیع بن سعید ووثقه ابن حبان
Bazar and Tabarani have narrated this narration. RejalSanad is one of valid narrations of Bazar. EbnHaban has tusikh him except Rabie Ben Saeid.
Al-Hesami, Abu Al-Hassan Ali Abi Bakr (died in 807 Hejira) Majma Al-Zavaed and Manba Al-Favaed v 7 p 238; published by: Dar Al-Rian Al-Toras; Dar Al-Ketab Al-Arabi; Cairo; Beirut; 1407 Hejira.
Abu Yala has written in book '' Mosnad''
حدثنا الصلت بن مسعود الجحدری حدثنا جعفر بن سلیمان حدثنا الخلیل بن مرة عن القاسم بن سلیمان عن أبیه عن جده قال سمعت عمار بن یاسر یقول أمرت أن أقاتل الناكثین والقاسطین والمارقین .Amar Yas has said '' I was ordered to fight with Nakesin, Ghasetin and Marghin.
Abu Yali Al-Moseli Al-Tamimi, Ahmad Ibn Ali Ibn Al-Mosna (died in 307 Hejira) Mosnad Abi Yali v 3 p 194 hadith no 1623; researched by: Husain Salim Assad; published by: Dar Al-Mamun Al-Toras; Damascus; first edition; 1404 Hejira; 1984
Dolabi narrates this matter from Amar Yaser in book '' Al-Kani and Al-Asma''
641 - حدثنا الحسن بن علی بن عفان ، قال : ثنا الحسن بن عطیة ، قال : ثنا أبو الأرقم ، عن أبی الجارود ، عن أبی الربیع الكندی ، عن هند بن عمرو ، قال : سمعت عمارا یقول : أمرنی رسول الله [صلى الله علیه وسلم] أن أقاتل مع علی الناكثین والقاسطین والمارقین .
The messenger of God ordered me to fight with Nakesin, Ghasetin and Marghin.
Al-Dulabi, Al-Imam Al-Hofaz Abu Bashr Muhammad Ibn Ahmad Ibn Hemad (died in 310 Hejira) Al-Lokni and Al-Asma v 1 p 360; researched by: Abu Ghoteibe Nazar Muhammad Al-Fariabi; published by: Dar Ibn Hazam Ibn Hazm; Beirut; Lebanon; first edition; 1421 Hejira; 2000
Shashi has written in book '' Mosnad''
. 322 حدثنا أحمد بن زهیر بن حرب نا عبدالسلام بن صالح أبو الصلت نا عائذ بن حبیب نا بكر بن ربیعة وكان ثقة نا یزید بن قیس عن إبراهیم عن علقمة عن عبدالله قال أمر رسول الله صلى الله علیه وعلى آله وسلم علیا أن یقاتل الناكثین والقاسطین والمارقین .
Abdullah Ben Masud says '' The messenger of God ordered me to fight with Nakesin, Ghasetin and Marghin''.
Al-Shashi, Abu Saeed Al-Heisam Ibn Kolaib (died in 335 Hejira) Mosnad Al-Shashi v 1 p 342; researched by: D. Mahfuz Al-Rahaman Zein Allah; published by: Maktaba Al-Oulm; Medina; first edition; 1410 Hejira
Tabarani narrates this matter from Abdullah Ben Masud
حدثنا الْهَیْثَمُ بن خَالِدٍ الدُّورِیُّ ثنا محمد بن عُبَیْدٍ الْمُحَارِبِیُّ ثنا الْوَلِیدُ بن حَمَّادٍ عن أبی عبد الرحمن الْحَارِثِیِّ عن إبراهیم عن عَلْقَمَةَ عن عبد اللَّهِ قال أَمَرَ عَلِیٌّ بِقِتَالِ النَّاكِثِینَ وَالْقَاسِطِینَ وَالْمَارِقِینَ .
Abdullah Ben Masud says '' The messenger of God ordered me to fight with Nakesin, Ghasetin and Marghin''.
Al-Tabarani, Soleiman Ibn Ahmad Ibn Ayoob Abu Al-Ghasem (died in 360 Hejira) Al-Mojam Al-Kabir v 10 p 91 hadith no 10054; researched by: Hamdi Ibn Abd Al-Majid Al-Salafi; published by: Maktbat Al-Zahra; Al-Mosel; second edition; 1404 Hejira; 1983
Hakem Neisaburi narrates this matter fromAbuAyub Ansari
حدثنا أبو سعید أحمد بن یعقوب الثقفی ثنا الحسن بن علی بن شبیب المعمری ثنا محمد بن حمید ثنا سلمة بن الفضل حدثنی أبو زید الأحول عن عقاب بن ثعلبة حدثنی أبو أیوب الأنصاری فی خلافة عمر بن الخطاب رضی الله عنه قال أمر رسول الله صلى الله علیه وسلم علی بن أبی طالب بقتال الناكثین والقاسطین والمارقین
Abu Ayub Ansari narrated in the caliphate period of Umar narrated '' The messenger of God ordered me to fight with Nakesin, Ghasetin and Marghin''.
Al-Neishaburi, Muhammad Ibn Abdullah Abu Abdullah Al-Hakim (died in 405 Hejira) Al-Mostadrak Ala Sahihein v 3 p 150 hadith no 4674; researched by: Mostafa Abd Al-Ghader Ata; published by: Dar Al-Kotob Al-Elmie; Beirut; first edition; 1411 Hejira; 1990
Moghadesi has written in book '' Al-Bada and Al-Tarikh''
فقال علی علیه السلام دعوهم حتى یأخذوا مالا ویسفكوا دما وكان یقول أمرنی رسول الله صلى الله علیه وسلم بقتال الناكثین والقاسطین والمارقین فالناكثون أصحاب الجمل والقاسطون أصحاب صفین والمارقون الخوارج .
Ali says '' The messenger of God ordered me to fight with Nakesin, Ghasetin and Marghin''.Nakesan are persons that set up the Jamal War; Ghasetin are persons that fought in Sefin and Margin persons are Khavarej.
Al-Maghdasi, Motahar Ibn Taher (died in 507 Hejira) Al-Bad Al-Tarikh v 5 p 224; published by: Maktabat Al-Seghat Al-Dinie; Pour Saeed
Ebn Hajar Asghalani says clearly that the messenger of God ordered Amir Momenan (peace be upon him) to fight with Nakesin, Ghasetin and Marghin.
فَائِدَةٌ كانت وَقْعَةُ الْجَمَلِ فی سَنَةِ سِتٍّ وَثَلَاثِینَ وَكَانَتْ وَقْعَةُ صَفِّینَ فی رَبِیعٍ الْأَوَّلِ سَنَةَ سَبْعٍ وَثَلَاثِینَ وَاسْتَمَرَّتْ ثَلَاثَةَ أَشْهُرٍ وَكَانَتْ النَّهْرَوَانُ فی سَنَةِ ثَمَانٍ وَثَلَاثِینَ
قَوْلُهُ ثَبَتَ أَنَّ أَهْلَ الْجَمَلِ وَصِفِّینَ وَالنَّهْرَوَانِ بُغَاةٌ هو كما قال وَیَدُلُّ علیه حَدِیثُ عَلِیٍّ أُمِرْت بِقِتَالِ النَّاكِثِینَ وَالْقَاسِطِینَ وَالْمَارِقِینَ رَوَاهُ النَّسَائِیُّ فی الْخَصَائِصِ وَالْبَزَّارُ وَالطَّبَرَانِیُّ وَالنَّاكِثِینَ أَهْلُ الْجَمَلِ لِأَنَّهُمْ نَكَثُوا بَیْعَتَهُ وَالْقَاسِطِینَ أَهْلُ الشَّامِ لِأَنَّهُمْ جَارُوا عن الْحَقِّ فی عَدَمِ مُبَایَعَتِهِ وَالْمَارِقِینَ أَهْلُ النَّهْرَوَانِ لِثُبُوتِ الْخَبَرِ الصَّحِیحِ فِیهِمْ
أَنَّهُمْ یَمْرُقُونَ من الدِّینِ كما یَمْرُقُ السَّهْمُ من الرَّمِیَّةِ وَثَبَتَ فی أَهْلِ الشَّامِ حَدِیثُ عَمَّارٍ تَقْتُلُهُ الْفِئَةُ الْبَاغِیَةُ وقد تَقَدَّمَ وَغَیْرُ ذلك من الْأَحَادِیثِ .
The Jamal War happened in 36 A.H. and the Sefin War happened in Rabie Al-Aval in 37 A.H. which lasted for three months. The Nahravan war also happened in 38 A.H.
The troops of Jamal and Sefin were transgressors and tyrants. The prophet ordered to fight with these three groups; he bade to Ali '' fight with Nakesin, Ghasetin and Marghin''. Nasaei in book '' Khasaes'' and Bazzar and Tabarani have narrated this narration. Nakesan are from Jamal which broke their allegiance with Imam Ali (peace be upon him) and Ghasetin are from Sham which stood against right and disobeyed allegiance. Marghin are also from Nahrvon, it has been said in valid news, which left the religion as an arrow is thrown from a bow. The messenger of God bade about Amar (that is from Sham) '' the tyrants and transgressors will kill him''.
Talkhis Al-Hobeir Fi Ahadith Al-Rafei Al-Kabir v 4 p 44; Ahmad Ibn Ali Ibn Hajar Abolfazl Al-Asghalani (died in 852 Hejira) published by: Al-Medina; 1384 Hejira; 1964; researched by: Al-Sayyed Abdullah Hashem Al-Yamani; Al-Madani
Hence, God assisted Amir Momenan and Amar Yaser although FeaeBaghie(a criminal group) martyred Amar and Abd Al-Rahmn Ben Moljam (the descendants of Khavarej) martyred Amir Momean.
Conclusion:
God humiliated Bani Omaye although apparently, they dominated on people over eighty years, surrounded a lot of lands and helped Ali Ben AbiTaleb, his companions and they were defeated and killed.
The history is the best document of this matter because the affection, thought, opinion and ideology of Amir Momenan is always in the hearts of people. His holy shrine is the shelter of lovers and his companions are representative of faithfulness and selflessness in the path of the Islam. However, the name of BaniOmaye depicts darkness, devastation, tyranny, crime, promiscuity and corruption in the minds of people.